The cross is not a sign of the church's quiet, suffering submission to the powers-that-be, but rather the church's revolutionary participation in the victory of Christ over those powers. The cross is not a symbol for general human suffering and oppression. Rather, the cross is a sign of what happens when one takes God's account of reality more seriously than Caesar's. The cross stands as God's (and our) eternal no to the powers of death, as well as God's eternal yes to humanity, God's remarkable determination not to leave us to our own devices. . Stanley Hauerwas
Love never dies a natural death. It dies because we don't know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.
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Unknown
My dear, Find what you love and let it kill you. Let it drain you of your all. Let it cling onto your back and weigh you down into eventual nothingness. Let it kill you and let it devour your remains. For all things will...
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Charles Bukowski
If you gave someone your heart and they died, did they take it with them? Did you spend the rest of forever with a hole inside you that couldn't be filled?
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Jodi Picoult
Things we lose have a way of coming back to us in the end, if not always in the way we expect.
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J.k. Rowling
Love is how you stay alive, even after you are gone.
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Mitch Albom
More Quotes By Stanley Hauerwas
That which makes the church "radical" and forever "new" is not that the church tends to lean toward the left on most social issues, but rather that the church knows Jesus whereas the world does not. In the church's view, the political left is not...
In fact, even Tillich's socialism was accommodationist because it continued the Constantinian strategy: The way to make the church radical is by identifying the church with secular "radicals", that is, socialists.
The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the...
The Church really does not know what [peace and justice] mean apart from the life and death of Jesus of Nazareth. After all, Pilate permitted the killing of Jesus in order to secure both peace and justice (Roman style) in Judea.
For example, when Christians discuss sex, it often sounds as if we are somehow "against sex". What we fail to make clear is that sexual passion (the good gifts of God's creation) is now subservient to the demanding business of maintaining a revolutionary community in...
